I have always thought that the 99 sheep were those who had been saved, and were familiar with the voice of the shepherd. In writing the previous post, however, I happened across a couple of commentators who pointed at the previous chapter in which Jesus was fencing with the Pharisees about the need to keep the law for the sake of keeping the law. What was fresh in my mind after glancing back over those verses, in which Jesus heals a man on the Sabbath, was the fact that God showing His concern for the wellbeing of one of His children was paramount. Jesus is quick to remind the Pharisees that they would not hesitate to give aid to a suffering donkey, or an ox on the Sabbath, and yet helping another human being who is clearly in distress is out of the question? In Luke 19:10, Jesus, having had lunch with Zacchaeus, tells us that He came “to seek and to save that which was lost.” Indeed, the Parable of the lost sheep is followed by the parable of the lost coin, and the m...
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